In the Name of God, the Clement, the Merciful...
Praise
be to God Who hath made being to come forth from nothingness; graven upon the
tablet of man the secrets of preexistence; taught him from the mysteries of
divine utterance that which he knew not; made him a Luminous Book unto those
who believed and surrendered themselves; caused him to witness the creation
of all things (Kullu Shay') in this black and ruinous age,
and to speak forth from the apex of eternity with a wondrous voice in the Excellent
Temple [The Manifestation.]: to the end that every man may testify, in himself,
by himself, in the station of the Manifestation of his Lord, that verily there
is no God save Him, and that every man may thereby win his way to the summit
of realities, until none shall contemplate anything whatsoever but that he shall
see God therein.
And I praise and glorify the first sea which hath branched from the ocean of
the Divine Essence, and the first morn which hath glowed from the Horizon of
Oneness, and the first sun which hath risen in the Heaven of Eternity, and the
first fire which was lit from the Lamp of Preexistence in the lantern of singleness:
He who was Ahmad in the kingdom of the exalted ones, and Muhammad
amongst the concourse of the near ones, and Mahmúd [Muhammad,
Ahmad and Mahmúd are names and titles of the Prophet,
derived from the verb "to praise," "to exalt."] in the realm of the sincere
ones. "...by whichsoever (name) ye will, invoke Him: He hath most excellent
names" [Qur'án 17:110.] in the hearts of those who know. And upon
His household and companions be abundant and abiding and eternal peace!
Further,
we have harkened to what the nightingale of knowledge sang on the boughs of
the tree of thy being, and learned what the dove of certitude cried on the branches
of the bower of thy heart. Methinks I verily inhaled the pure fragrances of
the garment of thy love, and attained thy very meeting from perusing thy letter.
And since I noted thy mention of thy death in God, and thy life through Him,
and thy love for the beloved of God and the Manifestations of His Names and
the Dawning-Points of His Attributes--I therefore reveal unto thee sacred and
resplendent tokens from the planes of glory, to attract thee into the court
of holiness and nearness and beauty, and draw thee to a station wherein thou
shalt see nothing in creation save the Face of thy Beloved One, the Honored,
and behold all created things only as in the day wherein none hath a mention.
Of this hath the nightingale of oneness sung in the garden of Ghawthíyyih.
[Sermon by Àlí.] He saith: "And there shall appear upon the tablet
of thine heart a writing of the subtle mysteries of `Fear God and God will give
you knowledge'; [Qur'án 2:282.] and the bird of thy soul shall
recall the holy sanctuaries of preexistence and soar on the wings of longing
in the heaven of `walk the beaten paths of thy Lord', [Qur'án 16:71.]
and gather the fruits of communion in the gardens of `Then feed on every kind
of fruit.'" [Qur'án 16:71.]
By My
life, O friend, wert thou to taste of these fruits, from the green garden of
these blossoms which grow in the lands of knowledge, beside the orient lights
of the Essence in the mirrors of names and attributes--yearning would seize
the reins of patience and reserve from out thy hand, and make thy soul to shake
with the flashing light, and draw thee from the earthly homeland to the first,
heavenly abode in the Center of Realities, and lift thee to a plane wherein
thou wouldst soar in the air even as thou walkest upon the earth, and move over
the water as thou runnest on the land. Wherefore, may it rejoice Me, and thee,
and whosoever mounteth into the heaven of knowledge, and whose heart is refreshed
by this, that the wind of certitude hath blown over the garden of his being,
from the Sheba of the All-Merciful.
Peace be upon him who followeth the Right Path!
And further: The stages that mark the wayfarer's journey from the abode of
dust to the heavenly homeland are said to be seven. Some have called these Seven
Valleys, and others, Seven Cities. And they say that until the wayfarer taketh
leave of self, and traverseth these stages, he shall never reach to the ocean
of nearness and union, nor drink of the peerless wine. The first is
